petty republics of Greece. At one time he is found in Corinth, and at
another in Athens, endeavoring, by the narration of some of his wise
fables, to reconcile the inhabitants of those cities to the
administration of their respective rulers, Pariander and Pisistratus.
One of these ambassadorial missions, undertaken at the command of
Crœsus, was the occasion of his death. Having been sent to Delphi
with a large sum of gold for distribution among the citizens, he was so
provoked at their covetousness that he refused to divide the money, and
sent it back to his master. The Delphians, enraged at this treatment,
accused him of impiety, and, in spite of his sacred character as
ambassador, executed him as a public criminal. This cruel death of Æsop
was not unavenged. The citizens of Delphi were visited with a series of
calamities, until they made a public reparation of their crime; and "The
blood of Æsop" became a well-known adage, bearing witness to the truth
that deeds of wrong would not pass unpunished. Neither did the great
fabulist lack posthumous honors; for a statue was erected to his memory
at Athens, the work of Lysippus, one of the most famous of Greek
sculptors. Phædrus thus immortalizes the event:--

Æsopo ingentem statuam posuere Attici,
Servumque collocarunt æterna in basi:
Patere honoris scirent ut cuncti viam;
Nec generi tribui sed virtuti gloriam.

These few facts are all that can be relied on with any degree of
certainty, in reference to the birth, life, and death of Æsop. They were
first brought to light, after a patient search and diligent perusal of
ancient authors, by a Frenchman, M. Claude Gaspard Bachet de Mezeriac,
who declined the honor of being tutor to Louis XIII. of France, from his
desire to devote himself exclusively to literature. He published his