show, you do not care for it,--you may have noticed how it runs into an
interior network of sins, and an ever-sprouting branch of these roots
somewhere; and that you can not pull out one without making a general
internal disturbance, and rooting up your whole being. I suppose it is
less trouble to quietly cut them off at the top--say once a week, on
Sunday, when you put on your religious clothes and face,--so that no one
will see them, and not try to eradicate the network within.

_Remark._--This moral vegetable figure is at the service of any
clergyman who will have the manliness to come forward and help me at a
day's hoeing on my potatoes. None but the orthodox need apply.

I, however, believe in the intellectual, if not the moral, qualities of
vegetables, and especially weeds. There was a worthless vine that (or
who) started up about midway between a grape-trellis and a row of
bean-poles, some three feet from each, but a little nearer the trellis.
When it came out of the ground, it looked around to see what it should
do. The trellis was already occupied. The bean-pole was empty. There was
evidently a little the best chance of light, air, and sole
proprietorship on the pole. And the vine started for the pole, and began
to climb it with determination. Here was as distinct an act of choice,
of reason, as a boy exercises when he goes into a forest, and, looking
about, decides which tree he will climb. And, besides, how did the vine
know enough to travel in exactly the right direction, three feet, to
find what it wanted? This is intellect. The weeds, on the other hand,
have hateful moral qualities. To cut down a weed is, therefore, to do a
moral action. I feel as if I were destroying a sin. My hoe becomes an
instrument of retributive justice. I am an apostle of nature. This view
of the matter lends a dignity to the art of hoeing which nothing else
does, and lifts it into the region of ethics. Hoeing becomes, not a