fabric. The lowest Greek, the dirtiest Jew, the vilest Russian, and
the most treacherous Spaniard can be absorbed and assimilated into the
social compact, but the Negro, because he is black, cannot enter into
this compact.

Unless the Negro can enter the political and social compacts in some
part of this country, there is no way for him to attain unto the
American type of civilization. Can this be done? We think not, because
as the Negro migrates to the North or to the Northwest, the process by
which he enters the arena of full citizenship annuls and destroys his
social characteristics in a greater or less degree.

There is, at present, among the majority of Negroes in the South, an
unrest. Millions of them are waiting and wishing for somebody to lead
them from the land of oppression and proscription to some more
congenial clime, outside of the land of their nativity, but they do
not want to depart, unless they can be assured that by so doing, they
can better their condition. As it is, many are going to the North,
East and West, and the time is fast approaching when the Black Belts
of the South will be things of the past, unless the white people
change their way of treating a Negro. The cotton fields and sugar
farms now maintained by the Negroes will eventually be deserted by
them, if the whites continue to oppress them. This, perhaps, would be
beneficial to the South, as it would relieve them of the perplexing
Race Problem. Now, if the Negroes were as free and as safe in their
homes; if they had the same feeling of security of life and property;
if they had the same treatment before the courts and had all the
rights and privileges of a full citizen, as the white man, he would
not be long in attaining to the American type of civilization. All
Southern people, and many Northern people, for that matter, do not