eventide, "because he is your friend." You don't care whether he is
judge or jury,--whether he talks sense or nonsense; you don't want him
to talk at all. You don't want him there anyway. You want to be alone.
If you don't, why are you sitting there in the deepening twilight? If
you wanted him, couldn't you send for him? Why don't you go out into the
drawing-room, where are music and lights, and gay people? What right
have I to suppose, that, because you are not using your eyes, you are
not using your brain? What right have I to set myself up as a judge of
the value of your time, and so rob you of perhaps the most delicious
hour in all your day, on pretense that it is of no use to you?--take a
pound of flesh clean out of your heart, and trip on my smiling way as if
I had not earned the gallows?

And what in Heaven's name is the good of all this ceaseless talk? To
what purpose are you wearied, exhausted, dragged out and out to the very
extreme of tenuity? A sprightly badinage,--a running fire of nonsense
for half an hour,--a tramp over unfamiliar ground with a familiar
guide,--a discussion of something with somebody who knows all about it,
or who, not knowing, wants to learn from you,--a pleasant interchange of
commonplaces with a circle of friends around the fire, at such hours as
you give to society: all this is not only tolerable, but
agreeable,--often positively delightful; but to have an indifferent
person, on no score but that of friendship, break into your sacred
presence, and suck your blood through indefinite cycles of time, is an
abomination. If he clatters on an indifferent subject, you can do well
enough for fifteen minutes, buoyed up by the hope that he will presently
have a fit, or be sent for, or come to some kind of an end. But when you
gradually open to the conviction that _vis inertiæ_ rules the hour, and
the thing which has been is that which shall be, you wax listless; your
chariot-wheels drive heavily; your end of the pole drags in the mud, and