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Life of St. Francis of Assisi by Paul Sabatier
page 297 of 591 (50%)
the example of the Apostles to cast in various regions the seed
of the word of God, we pray and exhort you by these apostolic
letters to receive as good catholics the friars of the above
mentioned society, bearers of these presents, warning you to be
favorable to them and treat them with kindness for the honor of
God and out of consideration for us.

Given (at Rieti) this third day of the ides of June (June 11,
1219), in the third year of our pontificate.[10]

It is evident that this bull was calculated to avoid awakening Francis's
susceptibilities. To understand precisely in what it differs from the
first letters usually accredited to new Orders it is necessary to
compare it with them; that which had instituted the Dominicans had been,
like the others, a veritable privilege;[11] here there is nothing of
the kind.

The assembly which was opened at Whitsunday of 1219 (May 26) was of
extreme importance.[12] It closed the series of those primitive
chapters in which the inspiration and fancy of Francis were given free
course. Those which followed, presided over by the vicars, have neither
the same cheerfulness nor the same charm; the crude glare of full day
has driven away the hues of dawn and the indescribable ardors of nature
at its awakening.

The summer of 1219 was the epoch fixed by Honorius III. for making a new
effort in the East, and directing upon Egypt all the forces of the
Crusaders.[13] Francis thought the moment arrived for realizing the
project which he had not been able to execute in 1212. Strangely enough,
Ugolini who, two years before had hindered his going to France, now left
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