cheese. There is another similar antique charity in operation in
Wiltshire, near Devizes, where, on one occasion, the dispenser of the
benevolence, in the exercise of his privilege to feed the hungry,
threw a loaf of bread into the carriage of George III. as the royal
_cortège_ passed the spot. The name of these post-mortem charities is
legion. They abound in every city, burgh, town, and hamlet in England,
to an extent absolutely startling to a person who looks into the
subject for the first time. The number of them belonging to the city
of London alone--that is, originating among her citizens, and mostly
dispensed under the direction of the several worshipful companies--can
hardly be fewer than 1500, if so few. The parochial charities only of
London city yield an income of nearly L.40,000 a year. The history of
all these charities would fill many bulky volumes. We propose merely
to take a passing glance at a few, which are interesting from their
singularity, or from the light which they reflect upon the benevolent
aspect of a certain section of society in times long past; and which,
perhaps, may be found in some degree instructive and suggestive, as
illustrating the operation of post-mortem benevolence.

At St ---- Church, not a hundred miles from St Martin's Le Grand,
there prevails an amusing instance of the perversion of the funds of a
charity to purposes which could not possibly have been intended by the
founder. Many centuries ago, a Roman Catholic gentleman, dying,
bequeathed to that church a small estate, the proceeds of which he
directed should be devoted to the purpose of supplying the officiating
priests with refreshment on the Sabbath-day. The Roman Catholic
service has long since given place to a Protestant one, and the band
of officiating priests has dwindled down to one clergyman--while the
value of the estate has increased perhaps fiftyfold. At the present
moment, the sum which the estate originally produced is paid over to