The Growth of English Drama by Arnold Wynne
page 120 of 315 (38%)
page 120 of 315 (38%)
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is frequently cleared. In fact it is perfectly easy to insert the
customary labels of acts and scenes at these latter points, in the manner employed, for example, in the 1616 edition of Marlowe's _Faustus_. There are no Dumb Shows, there is no Chorus, there is no Ghost. But our old friend the Vice is there--without his Devil; the clown too, and Herod; and we note with interest the modifications which were considered necessary before they could figure creditably on the tragic stage. Herod needed small alteration: the plot demands a tyrant of ferocious injustice, who can 'fall in dump and foam like a boar' at a moment's notice, or Damon cannot be judged worthy of death for his offence. The clown, whose sins, when he committed any, were always rather the product of evil influence than of original sin, is ennobled to the standing of an honest faithful slave, simple in his notions, shrewd to save his own skin, overjoyed at being made a freed man, and withal one who keeps good time by his stomach; in a word, Stephano. The Vice (of whom Will and Jack are lighter adaptations), the source of all mischief, the Newfangle of _Like Will to Like_ and the Diccon of _Gammer Gurton's Needle_, is Carisophus, the disappointed courtier, who endeavours to creep back to favour by double-dealing with Aristippus and by practising the base treachery of a common informer, and who finally is kicked out of court and off the stage by Eubulus, the good counsellor. These adaptations, then, of the stock Interlude characters, are merely a continuation of the changes initiated by Heywood and others of his day and amplified in the first regular comedies; they owe nothing to classical influence. But the same feeling after naturalness which makes Stephano and Carisophus such well-defined realities influences for good the portraits of the other characters. Aristippus is a thoroughly well drawn likeness of the easy-going, gracefully selfish, polished courtier; and Damon and Pythias weary us only by reason of the weight of virtue thrust upon them by the original story, and not to be avoided, |
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