"What Adam did amiss,
Turned to our endless bliss;
O happy sin, which to atone,
Drew Filial God to leave His throne."

And John Calvin, the soberest of men, supports Augustine, the most
impulsive of men, in saying the same thing. All things which happen to
the saints are so overruled by God that what the world regards as evil
the issue shows to be good. For what Augustine says is true, that even
the sins of saints are, through the guiding providence of God, so far
from doing harm to them, that, on the contrary, they serve to advance
their salvation. And Richard Hooker, a theologian, if possible, still
more judicious than even John Calvin, says on this same subject and in
support of the same great father, "I am not afraid to affirm it boldly
with St. Augustine that men puffed up through a proud opinion of their
own sanctity and holiness receive a benefit at the hands of God, and are
assisted with His grace, when with His grace they are not assisted, but
permitted, and that grievously, to transgress. Ask the very soul of
Peter, and it shall undoubtedly make you itself this answer: My eager
protestations, made in the glory of my ghostly strength, I am ashamed of;
but those crystal tears, wherewith my sin and weakness were bewailed,
have procured my endless joy: my strength hath been my ruin, and my fall
my stay." And our own Samuel Rutherford is not likely to be left far
behind by the best of them when the grace of God is to be magnified. "Had
sin never been we should have wanted the mysterious Emmanuel, the
Beloved, the Chief among ten thousand, Christ, God-man, the Saviour of
sinners. For, no sick sinners, no soul-physician of sinners; no captive,
no Redeemer; no slave of hell, no lovely ransom-payer of heaven. Mary
Magdalene with her seven devils, Paul with his hands smoking with the