means to come by it; only, overmastered by some thoughts, I yielded
an inky tribute unto them. Marry, they that delight in poesy
itself, should seek to know what they do, and how they do,
especially look themselves in an unflattering glass of reason, if
they be inclinable unto it.

For poesy must not be drawn by the ears, it must be gently led, or
rather it must lead; which was partly the cause that made the
ancient learned affirm it was a divine, and no human skill, since
all other knowledges lie ready for any that have strength of wit; a
poet no industry can make, if his own genius be not carried into it.
And therefore is an old proverb, "Orator fit, poeta nascitur." {79}
Yet confess I always, that as the fertilest ground must be manured,
so must the highest flying wit have a Daedalus to guide him. That
Daedalus, they say, both in this and in other, hath three wings to
bear itself up into the air of due commendation; that is art,
imitation, and exercise. But these, neither artificial rules, nor
imitative patterns, we much cumber ourselves withal. Exercise,
indeed, we do, but that very forebackwardly; for where we should
exercise to know, we exercise as having known; and so is our brain
delivered of much matter which never was begotten by knowledge. For
there being two principal parts, matter to be expressed by words,
and words to express the matter, in neither we use art or imitation
rightly. Our matter is "quodlibet," {80} indeed, although wrongly,
performing Ovid's verse,


"Quicquid conabor dicere, versus erit;" {81}