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Thus Spake Zarathustra - A book for all and none by Friedrich Wilhelm Nietzsche
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the adventures of his most personal experience, wants to know how it feels
to be a conqueror, and discoverer of the ideal--as likewise how it is with
the artist, the saint, the legislator, the sage, the scholar, the devotee,
the prophet, and the godly non-conformist of the old style:--requires one
thing above all for that purpose, GREAT HEALTHINESS--such healthiness as
one not only possesses, but also constantly acquires and must acquire,
because one unceasingly sacrifices it again, and must sacrifice it!--And
now, after having been long on the way in this fashion, we Argonauts of the
ideal, more courageous perhaps than prudent, and often enough shipwrecked
and brought to grief, nevertheless dangerously healthy, always healthy
again,--it would seem as if, in recompense for it all, that we have a still
undiscovered country before us, the boundaries of which no one has yet
seen, a beyond to all countries and corners of the ideal known hitherto, a
world so over-rich in the beautiful, the strange, the questionable, the
frightful, and the divine, that our curiosity as well as our thirst for
possession thereof, have got out of hand--alas! that nothing will now any
longer satisfy us!--

"How could we still be content with THE MAN OF THE PRESENT DAY after such
outlooks, and with such a craving in our conscience and consciousness? Sad
enough; but it is unavoidable that we should look on the worthiest aims and
hopes of the man of the present day with ill-concealed amusement, and
perhaps should no longer look at them. Another ideal runs on before us, a
strange, tempting ideal full of danger, to which we should not like to
persuade any one, because we do not so readily acknowledge any one's RIGHT
THERETO: the ideal of a spirit who plays naively (that is to say
involuntarily and from overflowing abundance and power) with everything
that has hitherto been called holy, good, intangible, or divine; to whom
the loftiest conception which the people have reasonably made their measure
of value, would already practically imply danger, ruin, abasement, or at
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