Book-bot.com - read famous books online for free

Thus Spake Zarathustra - A book for all and none by Friedrich Wilhelm Nietzsche
page 21 of 502 (04%)
fifth and sixth part, and notes relating to these parts are now in my
possession. This fourth part (the original MS. of which contains this
note: "Only for my friends, not for the public") is written in a
particularly personal spirit, and those few to whom he presented a copy of
it, he pledged to the strictest secrecy concerning its contents. He often
thought of making this fourth part public also, but doubted whether he
would ever be able to do so without considerably altering certain portions
of it. At all events he resolved to distribute this manuscript production,
of which only forty copies were printed, only among those who had proved
themselves worthy of it, and it speaks eloquently of his utter loneliness
and need of sympathy in those days, that he had occasion to present only
seven copies of his book according to this resolution.

Already at the beginning of this history I hinted at the reasons which led
my brother to select a Persian as the incarnation of his ideal of the
majestic philosopher. His reasons, however, for choosing Zarathustra of
all others to be his mouthpiece, he gives us in the following words:--
"People have never asked me, as they should have done, what the name
Zarathustra precisely means in my mouth, in the mouth of the first
Immoralist; for what distinguishes that philosopher from all others in the
past is the very fact that he was exactly the reverse of an immoralist.
Zarathustra was the first to see in the struggle between good and evil the
essential wheel in the working of things. The translation of morality into
the metaphysical, as force, cause, end in itself, was HIS work. But the
very question suggests its own answer. Zarathustra CREATED the most
portentous error, MORALITY, consequently he should also be the first to
PERCEIVE that error, not only because he has had longer and greater
experience of the subject than any other thinker--all history is the
experimental refutation of the theory of the so-called moral order of
things:--the more important point is that Zarathustra was more truthful
DigitalOcean Referral Badge