same conclusion on the origin of species, in the years 1794-5.)

Geoffroy Saint-Hilaire, as is stated in his "Life", written by his son,
suspected, as early as 1795, that what we call species are various
degenerations of the same type. It was not until 1828 that he published
his conviction that the same forms have not been perpetuated since the
origin of all things. Geoffroy seems to have relied chiefly on the
conditions of life, or the "monde ambiant" as the cause of change. He was
cautious in drawing conclusions, and did not believe that existing species
are now undergoing modification; and, as his son adds, "C'est donc un
probleme a reserver entierement a l'avenir, suppose meme que l'avenir doive
avoir prise sur lui."

In 1813 Dr. W.C. Wells read before the Royal Society "An Account of a White
Female, part of whose skin resembles that of a Negro"; but his paper was
not published until his famous "Two Essays upon Dew and Single Vision"
appeared in 1818. In this paper he distinctly recognises the principle of
natural selection, and this is the first recognition which has been
indicated; but he applies it only to the races of man, and to certain
characters alone. After remarking that negroes and mulattoes enjoy an
immunity from certain tropical diseases, he observes, firstly, that all
animals tend to vary in some degree, and, secondly, that agriculturists
improve their domesticated animals by selection; and then, he adds, but
what is done in this latter case "by art, seems to be done with equal
efficacy, though more slowly, by nature, in the formation of varieties of
mankind, fitted for the country which they inhabit. Of the accidental
varieties of man, which would occur among the first few and scattered
inhabitants of the middle regions of Africa, some one would be better
fitted than others to bear the diseases of the country. This race would
consequently multiply, while the others would decrease; not only from their