him, that, while riding along the road one day, he met a colored
man, and addressed him in the usual way of speaking to colored
people on the public highways of the south: "Well, boy, who do
you belong to?" "To Col. Lloyd," replied the slave. "Well, does
the colonel treat you well?" "No, sir," was the ready reply.
"What? does he work you too hard?" "Yes, sir." "Well, don't he
give enough to eat?" "Yes, sir, he gives me enough, such as it
is." The colonel, after ascertaining where the slave belonged,
rode on; the slave also went on about his business, not dreaming
that he had been conversing with his master. He thought, said
and heard nothing more of the matter, until two or three weeks
after<91 PENALTY FOR TELLING THE TRUTH>wards. The poor man was
then informed by his overseer, that, for having found fault with
his master, he was now to be sold to a Georgia trader. He was
immediately chained and handcuffed; and thus, without a moment's
warning he was snatched away, and forever sundered from his
family and friends, by a hand more unrelenting than that of
death. _This_ is the penalty of telling the simple truth, in
answer to a series of plain questions. It is partly in
consequence of such facts, that slaves, when inquired of as to
their condition and the character of their masters, almost
invariably say they are contented, and that their masters are
kind. Slaveholders have been known to send spies among their
slaves, to ascertain, if possible, their views and feelings in
regard to their condition. The frequency of this had the effect
to establish among the slaves the maxim, that a still tongue
makes a wise head. They suppress the truth rather than take the
consequence of telling it, and, in so doing, they prove
themselves a part of the human family. If they have anything to
say of their master, it is, generally, something in his favor,