deny any connection with the cult; explaining that he was an "independent
experimenter."

As I have said, he came from nowhere, with his hands behind his back, and
studied the creed for three weeks; sitting at the feet of those best
competent to explain its mysteries. Then he laughed aloud and went away,
but the laugh might have been either of devotion or derision.

When he returned he was without money, but his pride was unabated. He
declared that he knew more about the things in heaven and earth than those
who taught him, and for this contumacy was abandoned altogether.

His next appearance in public life was at a big cantonment in Upper India,
and he was then telling fortunes with the help of three leaden dice, a
very dirty old cloth, and a little tin box of opium pills. He told better
fortunes when he was allowed half a bottle of whisky; but the things which
he invented on the opium were quite worth the money. He was in reduced
circumstances. Among other people's he told the fortune of an Englishman
who had once been interested in the Simla creed, but who, later on, had
married and forgotten all his old knowledge in the study of babies and
Exchange. The Englishman allowed Dana Da to tell a fortune for charity's
sake, and, gave him five rupees, a dinner, and some old clothes. When he
had eaten, Dana Da professed gratitude, and asked if there were anything
he could do for his host--in the esoteric line.

"Is there anyone that you love?" said Dana Da. The Englishman loved his
wife, but had no desire to drag her name into the conversation. He
therefore shook his head.

"Is there anyone that you hate?" said Dana Da. The Englishman said that