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Confessions of an English Opium-Eater by Thomas De Quincey
page 25 of 113 (22%)
pride to converse familiarly, _more Socratio_, with all human beings,
man, woman, and child, that chance might fling in my way; a practice
which is friendly to the knowledge of human nature, to good feelings, and
to that frankness of address which becomes a man who would be thought a
philosopher. For a philosopher should not see with the eyes of the poor
limitary creature calling himself a man of the world, and filled with
narrow and self-regarding prejudices of birth and education, but should
look upon himself as a catholic creature, and as standing in equal
relation to high and low, to educated and uneducated, to the guilty and
the innocent. Being myself at that time of necessity a peripatetic, or a
walker of the streets, I naturally fell in more frequently with those
female peripatetics who are technically called street-walkers. Many of
these women had occasionally taken my part against watchmen who wished to
drive me off the steps of houses where I was sitting. But one amongst
them, the one on whose account I have at all introduced this subject--yet
no! let me not class the, oh! noble-minded Ann--with that order of women.
Let me find, if it be possible, some gentler name to designate the
condition of her to whose bounty and compassion, ministering to my
necessities when all the world had forsaken me, I owe it that I am at
this time alive. For many weeks I had walked at nights with this poor
friendless girl up and down Oxford Street, or had rested with her on
steps and under the shelter of porticoes. She could not be so old as
myself; she told me, indeed, that she had not completed her sixteenth
year. By such questions as my interest about her prompted I had
gradually drawn forth her simple history. Hers was a case of ordinary
occurrence (as I have since had reason to think), and one in which, if
London beneficence had better adapted its arrangements to meet it, the
power of the law might oftener be interposed to protect and to avenge.
But the stream of London charity flows in a channel which, though deep
and mighty, is yet noiseless and underground; not obvious or readily
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