average house in this neighborhood costs perhaps eight hundred
dollars, and to lay up this sum will take from ten to fifteen years
of the laborer's life, even if he is not encumbered with a family --
estimating the pecuniary value of every man's labor at one dollar a
day, for if some receive more, others receive less; -- so that he
must have spent more than half his life commonly before his wigwam
will be earned. If we suppose him to pay a rent instead, this is
but a doubtful choice of evils. Would the savage have been wise to
exchange his wigwam for a palace on these terms?
It may be guessed that I reduce almost the whole advantage of
holding this superfluous property as a fund in store against the
future, so far as the individual is concerned, mainly to the
defraying of funeral expenses. But perhaps a man is not required to
bury himself. Nevertheless this points to an important distinction
between the civilized man and the savage; and, no doubt, they have
designs on us for our benefit, in making the life of a civilized
people an institution, in which the life of the individual is to a
great extent absorbed, in order to preserve and perfect that of the
race. But I wish to show at what a sacrifice this advantage is at
present obtained, and to suggest that we may possibly so live as to
secure all the advantage without suffering any of the disadvantage.
What mean ye by saying that the poor ye have always with you, or
that the fathers have eaten sour grapes, and the children's teeth
are set on edge?
"As I live, saith the Lord God, ye shall not have occasion any
more to use this proverb in Israel.
"Behold all souls are mine; as the soul of the father, so also
the soul of the son is mine: the soul that sinneth, it shall die."
When I consider my neighbors, the farmers of Concord, who are at
least as well off as the other classes, I find that for the most