feeble reminiscences of a social state, of government, morals,
law, and religion, for even in superstition the most gross there
is a reminiscence of true religion; but the people in the alleged
state of nature have none.

The advocates of the theory deceive themselves by transporting
into their imaginary state of nature the views, habits, and
capacities of the civilized man. It is, perhaps, not difficult
for men who have been civilized, who have the intelligence, the
arts, the affections, and the habits of civilization, if deprived
by some great social convulsion of society, and thrown back on
the so-called state of nature, or cast away on some uninhabited
island in the ocean, and cut off from all intercourse with the
rest of mankind, to reconstruct civil society, and re-establish
and maintain civil government. They are civilized men, and bear
civil society in their own life. But these are no
representatives of the primitive man in the alleged state of
nature. These primitive men have no experience, no knowledge, no
conception even of civilized life, or of any state superior to
that in which they have thus far lived. How then can they,
since, on the theory, civil society has no root in nature, but is
a purely artificial creation, even conceive of civilization,
much less realize it?

These theorists, as theorists always do, fail to make a complete
abstraction of the civilized state, and conclude from what they
feel they could do in case civil society were broken up, what
men may do and have done in a state of nature. Men cannot divest
themselves of themselves, and, whatever their efforts to do it,
they think, reason, and act as they are.