When Orsini attempted to execute the sentence of death on the
Emperor of the French, in obedience to the order of the
Carbonari, of which the Emperor was a member, he was, if the
theory of the origin of government in compact be true, no more an
assassin than was the officer who executed on the gallows the
rebel spies and incendiaries Beal and Kennedy.

Certain it is that the alleged social compact has in it no social
or civil element. It does not and cannot create society. It can
give only an aggregation of individuals, and society is not an
aggregation nor even an organization of individuals. It is an
organism, and individuals live in its life as well as it in
theirs. There is a real living solidarity, which makes
individuals members of the social body, and members one of another.
There is no society without individuals, and there are no
individuals without society; but in society there is that which
is not individual, and is more than all individuals. The social
compact is an attempt to substitute for this real living
solidarity, which gives to society at once unity of life and
diversity of members, an artificial solidarity, a fictitious
unity for a real unity, and membership by contract for real
living membership, a cork leg for that which nature herself gives.
Real government has its ground in this real living solidarity,
and represents the social element, which is not individual, but
above all individuals, as man is above men. But the theory
substitutes a simple agency for government, and makes each
individual its principal. It is an abuse of language to call
this agency a government. It has no one feature or element of
government. It has only an artificial unity, based on diversity;
its authority is only personal, individual, and in no sense a