The Civilisation of the Renaissance in Italy by Jacob Burckhardt
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page 9 of 461 (01%)
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attendants of the prince. The illegitimacy of his rule isolated the
tyrant and surrounded him with constant danger, the most honorable alliance which he could form was with intellectual merit, without regard to its origin. The liberality of the northern princes of the thirteenth century was confined to the knights, to the nobility which served and sang. It was otherwise with the Italian despot. With his thirst for fame and his passion for monumental works, it was talent, not birth, which he needed. In the company of the poet and the scholar he felt himself in a new position, almost, indeed, in possession of a new legitimacy. No prince was more famous in this respect than the ruler of Verona, Can Grande della Scala, who numbered among the illustrious exiles whom he entertained at his court representatives of the whole of Italy. The men of letters were not ungrateful. Petrarch, whose visits at the courts of such men have been so severely censured, sketched an ideal picture of a prince of the fourteenth century. He demands great things from his patron, the lord of Padua, but in a manner which shows that he holds him capable of them. 'Thou must not be the master but the father of thy subjects, and must love them as thy children; yea, as members of thy body. Weapons, guards, and soldiers thou mayest employ against the enemy---with thy subjects goodwill is sufficient. By citizens, of course, I mean those who love the existing order; for those who daily desire change are rebels and traitors, and against such a stern justice may take its course.' Here follows, worked out in detail, the purely modern fiction of the omnipotence of the State. The prince is to take everything into his charge, to maintain and restore churches and public buildings, to keep up the municipal police, to drain the marshes, to look after the supply |
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