unbelievers. Their goodness was sometimes terrible. They derived from
the Apostles authority to punish all offences against the true and only
God, and no earthly power could save those they condemned. Strange tales
were told in the cities, and even as far as Alexandria, how the earth
had opened and swallowed up certain wicked persons whom one of these
saints struck with his staff. Therefore they were feared by all
evil-doers, and particularly by mimes, mountebanks, married priests, and
prostitutes.

Such was the sanctity of these holy men that even wild beasts felt their
power. When a hermit was about to die, a lion came and dug a grave with
its claws. The saint knew by this that God had called him, and he went
and kissed all his brethren on the cheek. Then he lay down joyfully, and
slept in the Lord.

Now that Anthony, who was more than a hundred years old, had retired
to Mount Colzin with his well-beloved disciples, Macarius and Amathas,
there was no monk in the Thebaid more renowned for good works than
Paphnutius, the Abbot of Antinoe. Ephrem and Serapion had a greater
number of followers, and in the spiritual and temporal management
of their monasteries surpassed him. But Paphnutius observed the most
rigorous fasts, and often went for three entire days without taking
food. He wore a very rough hair shirt, he flogged himself night and
morning, and lay for hours with his face to the earth.

His twenty-four disciples had built their huts near his, and imitated
his austerities. He loved them all dearly in Jesus Christ, and
unceasingly exhorted them to good works. Amongst his spiritual children
were men who had been robbers for many years, and had been persuaded by
the exhortations of the holy abbot to embrace the monastic life, and who