I am afraid, a muddy one.

I think the Church Catechism has a good deal to do with the unhappy
relations which commonly even now exist between parents and children.
That work was written too exclusively from the parental point of view;
the person who composed it did not get a few children to come in and help
him; he was clearly not young himself, nor should I say it was the work
of one who liked children--in spite of the words "my good child" which,
if I remember rightly, are once put into the mouth of the catechist and,
after all, carry a harsh sound with them. The general impression it
leaves upon the mind of the young is that their wickedness at birth was
but very imperfectly wiped out at baptism, and that the mere fact of
being young at all has something with it that savours more or less
distinctly of the nature of sin.

If a new edition of the work is ever required I should like to introduce
a few words insisting on the duty of seeking all reasonable pleasure and
avoiding all pain that can be honourably avoided. I should like to see
children taught that they should not say they like things which they do
not like, merely because certain other people say they like them, and how
foolish it is to say they believe this or that when they understand
nothing about it. If it be urged that these additions would make the
Catechism too long I would curtail the remarks upon our duty towards our
neighbour and upon the sacraments. In the place of the paragraph
beginning "I desire my Lord God our Heavenly Father" I would--but perhaps
I had better return to Theobald, and leave the recasting of the Catechism
to abler hands.