extraordinary accessions that increase treasure beyond the due pitch, it
makes him less disposed to oppress his subjects. Such a king as this
will be the terror of ill men, and will be beloved by all the good.

"If, I say, I should talk of these or such-like things to men that had
taken their bias another way, how deaf would they be to all I could say!"
"No doubt, very deaf," answered I; "and no wonder, for one is never to
offer propositions or advice that we are certain will not be entertained.
Discourses so much out of the road could not avail anything, nor have any
effect on men whose minds were prepossessed with different sentiments.
This philosophical way of speculation is not unpleasant among friends in
a free conversation; but there is no room for it in the courts of
princes, where great affairs are carried on by authority." "That is what
I was saying," replied he, "that there is no room for philosophy in the
courts of princes." "Yes, there is," said I, "but not for this
speculative philosophy, that makes everything to be alike fitting at all
times; but there is another philosophy that is more pliable, that knows
its proper scene, accommodates itself to it, and teaches a man with
propriety and decency to act that part which has fallen to his share. If
when one of Plautus' comedies is upon the stage, and a company of
servants are acting their parts, you should come out in the garb of a
philosopher, and repeat, out of _Octavia_, a discourse of Seneca's to
Nero, would it not be better for you to say nothing than by mixing things
of such different natures to make an impertinent tragi-comedy? for you
spoil and corrupt the play that is in hand when you mix with it things of
an opposite nature, even though they are much better. Therefore go
through with the play that is acting the best you can, and do not
confound it because another that is pleasanter comes into your thoughts.
It is even so in a commonwealth and in the councils of princes; if ill
opinions cannot be quite rooted out, and you cannot cure some received