own, Cyrus had made great mourning himself and also had proclaimed to
all those over whom he bore rule that they should make mourning for her:
Cambyses, I say, being the son of this woman and of Cyrus, regarded
the Ionians and Aiolians as slaves inherited from his father; and he
proceeded to march an army against Egypt, taking with him as helpers not
only other nations of which he was ruler, but also those of the Hellenes
over whom he had power besides.


Now the Egyptians, before the time when Psammetichos became king over
them, were wont to suppose that they had come into being first of all
men; but since the time when Psammetichos having become king desired to
know what men had come into being first, they suppose that the Phrygians
came into being before themselves, but they themselves before all other
men. Now Psammetichos, when he was not able by inquiry to find out any
means of knowing who had come into being first of all men, contrived a
device of the following kind:--Taking two newborn children belonging to
persons of the common sort he gave them to a shepherd to bring up at
the place where his flocks were, with a manner of bringing up such as
I shall say, charging him namely that no man should utter any word in
their presence, and that they should be placed by themselves in a room
where none might come, and at the proper time he should bring them
she-goats, and when he had satisfied them with milk he should do for
them whatever else was needed. These things Psammetichos did and gave
him this charge wishing to hear what word the children would let break
forth first after they had ceased from wailings without sense. And
accordingly it came to pass; for after a space of two years had gone by,
during which the shepherd went on acting so, at length, when he opened
the door and entered, both children fell before him in entreaty and
uttered the word _bekos_, stretching forth their hands. At first when