to emphasise even to monotony in these pages. I mean the idea that the
new community which the capitalists are now constructing will be a very
complete and absolute community; and one which will tolerate nothing
really independent of itself. Now, it is true that any positive creed,
true or false, would tend to be independent of itself. It might be Roman
Catholicism or Mahomedanism or Materialism; but, if strongly held, it
would be a thorn in the side of the Servile State. The Moslem thinks all
men immortal: the Materialist thinks all men mortal. But the Moslem does
not think the rich Sinbad will live forever; but the poor Sinbad will die
on his deathbed. The Materialist does not think that Mr. Haeckel will go
to heaven, while all the peasants will go to pot, like their chickens.
In every serious doctrine of the destiny of men, there is some trace of
the doctrine of the equality of men. But the capitalist really depends on
some religion of inequality. The capitalist must somehow distinguish
himself from human kind; he must be obviously above it--or he would be
obviously below it. Take even the least attractive and popular side of
the larger religions to-day; take the mere vetoes imposed by Islam on
Atheism or Catholicism. The Moslem veto upon intoxicants cuts across all
classes. But it is absolutely necessary for the capitalist (who presides
at a Licensing Committee, and also at a large dinner), it is absolutely
necessary for him, to make a distinction between gin and champagne. The
Atheist veto upon all miracles cuts across all classes. But it is
absolutely necessary for the capitalist to make a distinction between his
wife (who is an aristocrat and consults crystal gazers and star gazers in
the West End), and vulgar miracles claimed by gipsies or travelling
showmen. The Catholic veto upon usury, as defined in dogmatic councils,
cuts across all classes. But it is absolutely necessary to the capitalist
to distinguish more delicately between two kinds of usury; the kind he
finds useful and the kind he does not find useful. The religion of the
Servile State must have no dogmas or definitions. It cannot afford to