There is, of course, an element of evolutionism in the universe; and I
know no religion or philosophy that ever entirely ignored it. Evolution,
popularly speaking, is that which happens to unconscious things. They
grow unconsciously; or fade unconsciously; or rather, some parts of them
grow and some parts of them fade; and at any given moment there is almost
always some presence of thc fading thing, and some incompleteness in the
growing one. Thus, if I went to sleep for a hundred years, like the
Sleeping Beauty (I wish I could), I should grow a beard--unlike the
Sleeping Beauty. And just as I should grow hair if I were asleep, I
should grow grass if I were dead. Those whose religion it was that God
was asleep were perpetually impressed and affected by the fact that he had
a long beard. And those whose philosophy it is that the universe is dead
from the beginning (being the grave of nobody in particular) think that is
the way that grass can grow. In any case, these developments only occur
with dead or dreaming things. What happens when everyone is asleep is
called Evolution. What happens when everyone is awake is called
Revolution.

There was once an honest man, whose name I never knew, but whose face I
can almost see (it is framed in Victorian whiskers and fixed in a
Victorian neck-cloth), who was balancing the achievements of France and
England in civilisation and social efficiencies. And when he came to the
religious aspect he said that there were more stone and brick churches
used in France; but, on the other hand, there are more sects in England.
Whether such a lively disintegration is a proof of vitality in any
valuable sense I have always doubted. The sun may breed maggots in a
dead dog; but it is essential for such a liberation of life that the dog
should be unconscious or (to say the least of it) absent-minded. Broadly
speaking, you may call the thing corruption, if you happen to like dogs.
You may call it evolution, if you happen to like maggots. In either case,