whom it is testified they never did a wrong act, then the catalogue
of sanctity will be reduced to baptized infants who died before coming
to the use of reason, and a few favored adults who could be counted
on the fingers.

Is it not rather the spirit and practice of the Church to propose to
her erring children the heroic example of souls who passed through the
storms and trials of life, who had the same weaknesses to contend with,
the same enemies to combat, as they have, whose triumph is her glory
and her crown? The Catholic Church, which has so successfully promoted
the civilization of society and the moral regeneration of nations,
achieved her triumph by the conversion of those she first drew from
darkness. Placed as lights on the rocks of eternity, and shining on
us who are yet tossed about on the stormy seas of time, the penitent
saints serve us as saving beacons to guide our course during the
tempest. Many a feeble soul would have suffered shipwreck had it not
taken refuge near those tutelary towers where are suspended the memorial
deeds of the sainted heroes whose armor was sackcloth, whose watchword
the sigh of repentance poured out in the lonely midnight.

While Augustine was struggling with the attractions of the world which
had seduced his warm African heart, whose gilded chains seemed once
so light, he animated himself to Christian courage by the examples of
virtue which he had seen crowned in the Church triumphant.

"Canst thou not do," he said to himself, "what these have done? Timid
youths and tender maidens have abandoned the deceitful joys of time
for the imperishable goods of eternity; canst thou not do likewise?
Were these lions, and art thou a timid deer?" Thus this illustrious
penitent, who was one of the brightest lights of Christianity, has