the Church with which he has promised the Paraclete should abide for
ever? And even the Protestant, who rejects the teaching of that
unerring Church, if he admits Christianity to be a final revelation,
must scout the pretensions of a society that claims the possession
of moral truths unknown to the Christian religion.

Whatever may have been the original cast of the religious views of
the Masonic order, it is certain in its development it has become
impious and blaspheming. In the latter part of the seventeenth century
the Masonic lodges were the hot-beds of sedition and revolution; and
long before the popes from their high watch-tower of the Vatican had
hurled on these secret gatherings the anathema of condemnation, they
were interdicted in England by the Government of Queen Elizabeth;
they were checked in France by Louis XV. (1729); they were prescribed
in Holland in 1735, and successively in Flanders, in Sweden, in Poland,
in Spain, in Portugal, in Hungary, and in Switzerland. In Vienna, in
1743, a lodge was burst into by soldiers. The Freemasons had to give
up their swords and were conducted to prison; but as there were
personages of high rank among them, they were let free on parole and
their assemblies finally prohibited. These facts prove there was
something more than mutual benefit associations in Masonry. "When we
consider," says M. Picot, "that Freemasonry was born with irreligion;
that it grew up with it; that it has kept pace with its progress; that
it has never pleased any men but those who were impious or indifferent
about religion; and that it has always been regarded with disfavor
by zealous Catholics, we can only regard it as an institution bad in
itself and dangerous in its effects."

Robinson of Edinburgh, who was a Protestant and at on time a Mason
himself, says: "I believe no ordinary brother will say that the