my moments of self-forgetfulness that my grief was wholehearted. True,
both before and after the funeral I never ceased to cry and to look
miserable, yet I feel conscience-stricken when I recall that grief
of mine, seeing that always present in it there was an element of
conceit--of a desire to show that I was more grieved than any one else,
of an interest which I took in observing the effect, produced upon
others by my tears, and of an idle curiosity leading me to remark
Mimi's bonnet and the faces of all present. The mere circumstance that
I despised myself for not feeling grief to the exclusion of everything
else, and that I endeavoured to conceal the fact, shows that my sadness
was insincere and unnatural. I took a delight in feeling that I was
unhappy, and in trying to feel more so. Consequently this egotistic
consciousness completely annulled any element of sincerity in my woe.

That night I slept calmly and soundly (as is usual after any great
emotion), and awoke with my tears dried and my nerves restored. At ten
o'clock we were summoned to attend the pre-funeral requiem.

The room was full of weeping servants and peasants who had come to bid
farewell to their late mistress. During the service I myself wept
a great deal, made frequent signs of the cross, and performed many
genuflections, but I did not pray with, my soul, and felt, if anything,
almost indifferent, My thoughts were chiefly centred upon the new coat
which I was wearing (a garment which was tight and uncomfortable) and
upon how to avoid soiling my trousers at the knees. Also I took the most
minute notice of all present.

Papa stood at the head of the coffin. He was as white as snow, and
only with difficulty restrained his tears. His tall figure in its black
frockcoat, his pale, expressive face, the graceful, assured manner in