I believe the reader would wish to find no substance in a doctrine
which has a tendency to destroy all test of character as deduced
from conduct. He will therefore excuse my adding something more
towards the further clearing up a point which the great convenience
of obscurity to dishonesty has been able to cover with some degree
of darkness and doubt.

In order to throw an odium on political connection, these
politicians suppose it a necessary incident to it that you are
blindly to follow the opinions of your party when in direct
opposition to your own clear ideas, a degree of servitude that no
worthy man could bear the thought of submitting to, and such as, I
believe, no connections (except some Court factions) ever could be
so senselessly tyrannical as to impose. Men thinking freely will,
in particular instances, think differently. But still, as the
greater Part of the measures which arise in the course of public
business are related to, or dependent on, some great leading general
principles in Government, a man must be peculiarly unfortunate in
the choice of his political company if he does not agree with them
at least nine times in ten. If he does not concur in these general
principles upon which the party is founded, and which necessarily
draw on a concurrence in their application, he ought from the
beginning to have chosen some other, more conformable to his
opinions. When the question is in its nature doubtful, or not very
material, the modesty which becomes an individual, and (in spite of
our Court moralists) that partiality which becomes a well-chosen
friendship, will frequently bring on an acquiescence in the general
sentiment. Thus the disagreement will naturally be rare; it will be
only enough to indulge freedom, without violating concord or