and entire front of the figure nude. The form, thus displayed, is
marvellously graceful, but has a fuller and more rounded outline, more
flesh, and less of heroic muscle, than the old sculptors were wont to
assign to their types of masculine beauty. The character of the face
corresponds with the figure; it is most agreeable in outline and
feature, but rounded and somewhat voluptuously developed, especially
about the throat and chin; the nose is almost straight, but very
slightly curves inward, thereby acquiring an indescribable charm of
geniality and humor. The mouth, with its full yet delicate lips, seems
so nearly to smile outright, that it calls forth a responsive smile. The
whole statue--unlike anything else that ever was wrought in that severe
material of marble--conveys the idea of an amiable and sensual creature,
easy, mirthful, apt for jollity, yet not incapable of being touched
by pathos. It is impossible to gaze long at this stone image without
conceiving a kindly sentiment towards it, as if its substance were warm
to the touch, and imbued with actual life. It comes very close to some
of our pleasantest sympathies.

Perhaps it is the very lack of moral severity, of any high and heroic
ingredient in the character of the Faun, that makes it so delightful an
object to the human eye and to the frailty of the human heart. The being
here represented is endowed with no principle of virtue, and would be
incapable of comprehending such; but he would be true and honest by dint
of his simplicity. We should expect from him no sacrifice or effort for
an abstract cause; there is not an atom of martyr's stuff in all that
softened marble; but he has a capacity for strong and warm attachment,
and might act devotedly through its impulse, and even die for it at
need. It is possible, too, that the Faun might be educated through the
medium of his emotions, so that the coarser animal portion of his nature
might eventually be thrown into the background, though never utterly