_Seraphita_, attempted something of the kind, but the result was never
more than a _tour de force_. He could invent, he could describe, but
George Sand felt; and as she felt, she composed, living with and
loving with an understanding love all her creations. But it has to be
remembered always that she repudiated all religious restraint, that she
believed in the human heart, that she acknowledged no higher law than
its own impulses, that she saw love where others see only a cruel
struggle for existence, that she found beauty where ordinary visions can
detect little besides a selfishness worse than brutal and a squalor more
pitiful than death. Everywhere she insists upon the purifying influence
of affection, no matter how degraded in its circumstances or how illegal
in its manifestation. No writer--not excepting the Brontes--has shown
a deeper sympathy with uncommon temperaments, misunderstood aims,
consciences with flickering lights, the discontented, the abnormal, or
the unhappy. The great modern specialist for nervous diseases has not
improved on her analysis of the neuropathic and hysterical. There is
scarcely a novel of hers in which some character does not appear who
is, in the usual phrase, out of the common run. Yet, with this perfect
understanding of the exceptional case, she never permits any science of
cause and effect to obscure the rules and principles which in the main
control life for the majority. It was, no doubt, this balance which made
her a popular writer, even while she never ceased to keep in touch with
the most acute minds of France.

She possessed, in addition to creative genius of an order especially
individual and charming, a capacity for the invention of ideas. There
are in many of her chapters more ideas, more suggestions than one
would find in a whole volume of Flaubert. It is not possible that these
surprising, admirable, and usually sound thoughts were the result of
long hours of reflection. They belonged to her nature and a quality of