Kenyon for instance it was to carry her the tribute of his
receptive silence. Where would the speech of his betters have been
if proper service had been a manifestation of sound? In that case
the fundamental difference would have had to be shown by their
dumbness, and many of them, poor things, were dumb enough without
that provision. Brooksmith took an unfailing interest in the
preservation of the fundamental difference; it was the thing he had
most on his conscience.

What had become of it however when Mr. Offord passed away like any
inferior person--was relegated to eternal stillness after the
manner of a butler above-stairs? His aspect on the event--for the
several successive days--may be imagined, and the multiplication by
funereal observance of the things he didn't say. When everything
was over--it was late the same day--I knocked at the door of the
house of mourning as I so often had done before. I could never
call on Mr. Offord again, but I had come literally to call on
Brooksmith. I wanted to ask him if there was anything I could do
for him, tainted with vagueness as this inquiry could only be. My
presumptuous dream of taking him into my own service had died away:
my service wasn't worth his being taken into. My offer could only
be to help him to find another place, and yet there was an
indelicacy, as it were, in taking for granted that his thoughts
would immediately be fixed on another. I had a hope that he would
be able to give his life a different form--though certainly not the
form, the frequent result of such bereavements, of his setting up a
little shop. That would have been dreadful; for I should have
wished to forward any enterprise he might embark in, yet how could
I have brought myself to go and pay him shillings and take back
coppers, over a counter? My visit then was simply an intended