Religions of Ancient China by Herbert Allen Giles
page 41 of 51 (80%)
page 41 of 51 (80%)
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1011-1077, in the following lines:--
The heavens are still: no sound. Where then shall God be found? . . . Search not in distant skies; In man's own heart He lies. Conflict of Faiths.--Han Wen-kung, A.D. 768-824, the eminent philosopher, poet, and statesman, who suffered banishment for his opposition to the Buddhist religion, complains that, "of old there was but one faith; now there are three,"--meaning Confucianism, Buddhism, and Taoism. He thus pictures the simplicity of China's ancient kings:-- "Their clothes were of cloth or of silk. They dwelt in palaces or in ordinary houses. They ate grain and vegetables and fruit and fish and flesh. Their method was easy of comprehension: their doctrines were easily carried into practice. Hence their lives passed pleasantly away, a source of satisfaction to themselves, a source of benefit to mankind. At peace within their own hearts, they readily adapted themselves to the necessities of the family and of the State. Happy in life, they were remembered after death. Their sacrifices were grateful to the God of Heaven, and the spirits of the departed rejoiced in the honours of ancestral worship." His mind seems to have been open on the subject of a future state. In a lamentation on the death of a favourite nephew, he writes, "If there is knowledge after death, this separation will be but for a little while. If there is no knowledge after death, so will this sorrow be but for a little while, and then no more sorrow for ever." |
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