Religions of Ancient China by Herbert Allen Giles
page 43 of 51 (84%)
page 43 of 51 (84%)
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"Now, I have always had my doubts about the existence of a God; but this scene made me think He really must exist. At the same time, however, I began to wonder why He did not place it in some worthy centre of civilisation, rather than in this out-of-the-way barbarous region, where for centuries there has been no one to enjoy its beauty. And so, on the other hand, such waste of labour and incongruity of position disposed me to think that there could not be a God after all." Letter from God.--In A.D. 1008 there was a pretended revelation from God in the form of a letter, recalling the letter from Christ on the neglect of the Sabbath mentioned by Roger of Wendover and Hoveden, contemporary chroniclers. The Emperor and his Court regarded this communication with profound awe; but a high official of the day said, "I have learnt (from the Confucian Discourses) that God does not even speak; how then should He write a letter?" Modern Materialism.--The philosopher and commentator, Chu Hsi, A.D. 1130-1200, whose interpretations of the Confucian Canon are the only ones now officially recognised, has done more than any one since Confucius himself to disseminate a rigid materialism among his fellow-countrymen. The "God" of the Canon is explained away as an "Eternal Principle;" the phenomena of the universe are attributed to Nature, with its absurd personification so commonly met with in Western writers; and spirits generally are associated with the perfervid imaginations of sick persons and enthusiasts. "Is consciousness dispersed after death, or does it still exist?" said an enquirer. |
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