his ways, and we hear reports of one gentleman, a member of the
Assembly and an "old friend," who told him that the great concern
in life was Business, and that lawyers and judges, legislators
and Congressmen, existed to serve the ends of Business. "There is
no politics in politics," said this moral guide and sage. But he
could not budge the young man, who believed that there are many
considerations more important than the political.

During this third year, he made a straight and gallant fight to
improve the condition under which cigars were made in New York
City. By his own investigation, he found that the cigar makers
lived in tenements, in one room, perhaps two, with their families
and often a boarder; these made the cigars which the public
bought, in ignorance of the facts. Roosevelt proposed that, as a
health measure which would benefit alike the cigar-makers and the
public, this evil practice be prohibited and that the police put
a stop to it. His bill passed in 1884, but the next year the
Court of Appeals declared it unconstitutional, because it
deprived the tenement-house people of their liberty and would
injure the owners of the tenements if they were not allowed to
rent their property to these tenants. In its decision, the court
indulged in nauseating sanctimony of this sort: " It cannot be
perceived how the cigar-maker is to be improved in his health, or
his morals, by forcing him from his home and its hallowed
associations and beneficent influences to ply his trade
elsewhere." This was probably not the first time when Roosevelt
was enraged to find the courts of justice sleekly upholding
hot-beds of disease and vice, on the pretense that they were
protecting liberty. Commenting on this episode, Mr. Washburn well
says: "As applied to the kind of tenement I have referred to,