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The Categories by Aristotle
page 21 of 52 (40%)
express the correlation differs in some instances. Thus, by
knowledge we mean knowledge the knowable; by the knowable, that
which is to be apprehended by knowledge; by perception,
perception of the perceptible; by the perceptible, that which is
apprehended by perception.

Sometimes, however, reciprocity of correlation does not appear to
exist. This comes about when a blunder is made, and that to which
the relative is related is not accurately stated. If a man states
that a wing is necessarily relative to a bird, the connexion
between these two will not be reciprocal, for it will not be
possible to say that a bird is a bird by reason of its wings. The
reason is that the original statement was inaccurate, for the
wing is not said to be relative to the bird qua bird, since many
creatures besides birds have wings, but qua winged creature. If,
then, the statement is made accurate, the connexion will be
reciprocal, for we can speak of a wing, having reference
necessarily to a winged creature, and of a winged creature as
being such because of its wings.

Occasionally, perhaps, it is necessary to coin words, if no word
exists by which a correlation can adequately be explained. If we
define a rudder as necessarily having reference to a boat, our
definition will not be appropriate, for the rudder does not have
this reference to a boat qua boat, as there are boats which have
no rudders. Thus we cannot use the terms reciprocally, for the
word 'boat' cannot be said to find its explanation in the word
'rudder'. As there is no existing word, our definition would
perhaps be more accurate if we coined some word like 'ruddered'
as the correlative of 'rudder'. If we express ourselves thus
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