him, but now I am too gracious to him. And what thanks does he
owe me, since he cannot have service or kindness of me by fair
means? It is by force that Love has tamed my pride; and I must
needs be subject to his will. Now I wish to love; now I am under
his tuition; now will Love teach me. And what? How I ought to
serve him. Of that am I right well apprised. I am full wise in
his service, for no one could find fault with me in this matter.
No need is there henceforth for me to learn more. Love would have
me, and I would fain be wise without pride, gracious and
courteous towards all, but the true love of one only. Shall I
love them all for the sake of one? A fair mien should I show to
each; but Love does not bid me to be a true love to every man.
Love teaches nought but good. It is not for nothing that I have
this name, and that I am called Soredamors. I ought to love, and
I ought to be loved, and I wish to prove it by my name, if I can
find fitting arguments. It is not without meaning that the first
part of my name is the colour of gold; for the most beautiful are
the blondest. Therefore I hold my name the fairer because it
begins with the colour with which accords the finest gold. And
the end recalls Love; for he who calls me by my right name ever
calls Love to my mind. And the one half gilds the other with
bright and yellow gilding; for Soredamors means the same thing as
'gilded with love'. Much, then, has Love honoured me, since he
has gilded me with himself. Gilding of gold is not so fine as
that which illumines me. And I shall set my care on this, that I
may be of his gilding; nevermore will I complain of him. Now I
love and shall always love. Whom? Truly, a fine question! Him
whom Love bids me love; for no other shall ever have my love.
What does it matter as he will never know it unless I tell him
myself? What shall I do if I do not pray him for his love? For he