fashion. I will not speak as they speak who join two hearts in
one body; for it is not true, and has not even the semblance of
truth to say that one body can have two hearts at once. And even
if they could come together such a thing could not be believed.
But, and it please you to hearken to me, I shall be able well to
render you the reason why two hearts blend in one without coming
together. In so far as only they blend in one, the will of each
passes from one to the other, and the twain have the same desire,
and because they have the same desire, there are folk who are
wont to say that each of them possesses both the hearts. But one
heart is not in two places. Well may their desire be the same,
and yet each, always, his own heart, just as many different men
can sing in harmony one song or verse; and I prove to you by this
parable that one body cannot have two hearts because one knows
the other's will, or because the second knows what the first
loves and what he hates. A body cannot have more than one heart
any more than the voices which sing in harmony, so that they seem
to be but a single voice, can be the voice of one person alone.
But it profits me not to dwell on this; for another task demands
my care. Henceforth I must speak of the maiden and of Cliges; and
ye shall hear of the Duke of Saxony who has sent to Cologne a
nephew of his, a mere stripling, who discloses to the emperor
what his uncle, the duke, bids him deliver--that the emperor
expect not from him truce or peace if he send not to him his
daughter; and let not that man feel confident on the way who
thinks to take her thence with him; for he will not find the way
void of foes; rather will it be right well defended against him
if she is not given up to the duke.

Well did the stripling deliver his message, all without pride and