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History of the Catholic Church from the Renaissance to the French Revolution — Volume 2 by James MacCaffrey
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that unless Fisher and More took the oath before the feast of St. John
they should suffer the penalty prescribed for traitors. Fisher,
together with some monks of the Carthusians, was brought to trial
(June 1535), and was found guilty of treason for having declared that
the king was not supreme head of the Church. The prisoners were
condemned to be hanged, drawn, and quartered. In the case of the
Carthusians the sentence was carried out to the letter, but as it was
feared that Fisher might die before he reached Tyburn he was beheaded
in the Tower (22nd June), and his head was impaled on London
bridge.[31]

Sir Thomas More was placed on his trial in Westminster Hall before a
special commission (1st July). Able lawyer as he was, he had no
difficulty in showing that by silence he had committed no crime and
broken no Act of Parliament, but no defence could avail him against
the wishes of the king. The jury promptly returned a verdict of
guilty. Before sentence was passed the prisoner spoke out manfully
against royal supremacy, and in defence of the authority of Rome. He
declared that the Act of Parliament, which conferred on the king the
title of supreme head of the Church, was opposed both to the laws of
God and man, that it was in flagrant contradiction to the Magna
Charta, and that the king of England could no more refuse obedience to
the Holy See than a child could refuse obedience to his father. Even
after his trial and condemnation another attempt was made to induce
him to submit, but he refused, and on the 6th July he finished his
career as a martyr for Rome.[32]

The execution of Fisher and More showed plainly to all that the breach
with Rome was not likely to be healed. When news of what had taken
place in England reached Rome Paul III. was anxious to issue a decree
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