History of the Catholic Church from the Renaissance to the French Revolution — Volume 2 by James MacCaffrey
page 93 of 483 (19%)
page 93 of 483 (19%)
![]() | ![]() |
|
|
present in the House of Lords ten voted in favour of the measure and
eight against it. Gardiner was still in prison, the Bishop of Llandaff, who had spoken against Cranmer, was absent from the division, and some others are not accounted for.[56] The first Act of Uniformity (1548), as it is called, displaced the Mass as it had been celebrated for centuries in the English Church, and substituted in its place the new liturgy contained in the /Book of Common Prayer/.[57] This latter while differing completely from any rite that had been followed in the Catholic Church, had a close affinity both in regard to the rites themselves and the ceremonies for the administration of the Sacraments to the liturgy introduced by the German Lutherans. According to the Act of Parliament it was to come into force on Whit Sunday the 9th June (1549). That it was expected to meet with strong opposition is evident from the prohibition against plays, songs, rhymes, etc., holding it up to ridicule, as well as by the heavy fines prescribed against those who might endeavour to prevent clergymen from following it. Forfeiture of a year's revenue together with imprisonment for six months was the penalty to be inflicted on any clergyman who refused to follow the new liturgy. Complete deprivation and imprisonment were prescribed for the second offence, and the third offence was to be punished by life-long imprisonment. For preventing any clergyman from adopting the new liturgy the penalties were for the first offence a fine of £10, for the second £20, and for the third forfeiture and perpetual imprisonment. Finally Parliament satisfied Cranmer's scruples by permitting clergy to contract marriages. The attempt to abolish the Mass and to force the new liturgy on the English people led to risings and disturbances throughout the country. |
|


