The history of Herodotus — Volume 2 by Herodotus
page 94 of 456 (20%)
page 94 of 456 (20%)
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ambush and took him prisoner. Now Miltiades had come to be a
friend[22] of Crsus the Lydian; and Crsus accordingly, being informed of this event, sent and commanded the people of Lampsacos to let Miltiades go; otherwise he threatened to destroy them utterly like a pine-tree.[23] Then when the people of Lampsacos were perplexed in their counsels as to what that saying should mean with which Crsus had threatened them, namely that he would destroy them utterly like a pine-tree, at length one of the elder men with difficulty perceived the truth, and said that a pine alone of all trees when it has been cut down does not put forth any further growth but perishes, being utterly destroyed. The people of Lampsacos therefore fearing Crsus loosed Miltiades and let him go. 38. He then escaped by means of Crsus, but afterwards he brought his life to an end leaving no son to succeed him, but passing over his rule and his possessions to Stesagoras, who was the son of Kimon, his brother on the mother's side:[24] and the people of the Chersonese still offer sacrifices to him after his death as it is usual to do to a founder, and hold in his honour a contest of horse-races and athletic exercises, in which none of the men of Lampsacos are allowed to contend. After this there was war with those of Lampsacos; and it happened to Stesagoras also that he died without leaving a son, having been struck on the head with an axe in the City Hall by a man who pretended to be a deserter, but who proved himself to be in fact an enemy and a rather hot one moreover. 39. Then after Stesagoras also had ended his life in this manner, Miltiades son of Kimon and brother of that Stesagoras who was dead, was sent in a trireme to the Chersonese to take possession of the government by the sons of Peisistratos, who had dealt well with him at Athens also, pretending that they had had no share in the death of his father Kimon, of which in another part of the history I will set forth how it came to pass.[25] Now Miltiades, when he came to the |
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