Sermons on the Card by Hugh Latimer
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page 7 of 104 (06%)
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Now the king's grace, hearing of this invasion, cometh with a great
puissance to defend this his said town, and so by good policy of war overcometh the said Frenchmen, and entereth again into his said town of Calais. Then he, being desirous to know how these enemies of his came thither, maketh profound search and inquiry by whom this treason was conspired. By this search it was known and found his own captain to be the very author and the beginner of the betraying of it. The king, seeing the great infidelity of this person, dischargeth this man of his office, and taketh from him and from his heirs this thousand pounds of possessions. Think you not that the king doth use justice unto him, and all his posterity and heirs? Yes, truly: the said captain cannot deny himself but that he had true justice, considering how unfaithfully he behaved him to his prince, contrary to his own fidelity and promise. So likewise it was of our first father Adam. He had given unto him the spirit of science and knowledge, to work all goodness therewith: this said spirit was not given alonely unto him, but unto all his heirs and posterity. He had also delivered him the town of Calais; that is to say, paradise in earth, the most strong and fairest town in the world, to be in his custody. He nevertheless, by the instigation of these Frenchmen, that is to say, the temptation of the fiend, did obey unto their desire; and so he brake his promise and fidelity, the commandment of the everlasting King his master, in eating of the apple by him inhibited. Now then the King, seeing this great treason in his captain, deposed him of the thousand pounds of possessions, that is to say, from everlasting life in glory, and all his heirs and posterity: for likewise as he had the spirit of science and knowledge, for him and his heirs; so in like manner, when he lost the same, his heirs also lost it by him and in him. So now this example proveth, that by our father Adam we had once in him the very inheritance of everlasting joy; and by him, and in him, again we |
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