The Boys' and Girls' Plutarch; being parts of the "Lives" of Plutarch, edited for boys and girls by Plutarch
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page 10 of 469 (02%)
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River Cephisus, some of the race of the Phytalidae met him and
saluted him, and upon his desire to use the purifications, then in custom, they performed them with all the usual ceremonies, and having offered propitiatory sacrifices to the gods, invited him and entertained him at their house, a kindness which, in all his journey hitherto, he had not met. On the eighth day of Cronius, now called Hecatombaeon, he arrived at Athens, where he found the public affairs full of all confusion, and divided into parties and factions. Aegeus also, and his whole private family, laboring under the same distemper; for Medea, having fled from Corinth, was living with him. She was first aware of Theseus, whom as yet Aegeus did not know, and he being in years, full of jealousies and suspicions, and fearing everything by reason of the faction that was then in the city, she easily persuaded him to kill him by poison at a banquet, to which he was to be invited as a stranger. He, coming to the entertainment, thought it not fit to discover himself at once, but, willing to give his father the occasion of first finding him out, the meat being on the table, he drew his sword as if he designed to cut with it; Aegeus, at once recognizing the token, threw down the cup of poison, and, questioning his son, embraced him, and, having gathered together all his citizens, owned him publicly before them, who, on their part, received him gladly for the fame of his greatness and bravery. The sons of Pallas, who were quiet, upon expectation of recovering the kingdom after Aegeus's death, who was without issue, as soon as Theseus appeared and was acknowledged the successor, highly resenting that Aegeus first, as adopted son only of Pandion, and |
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