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The Boys' and Girls' Plutarch; being parts of the "Lives" of Plutarch, edited for boys and girls by Plutarch
page 29 of 469 (06%)
From whom, and for what reason, the city of Rome, a name so great
in glory, and famous in the mouths of all men, was so first
called, authors do not agree.

But the story which is most believed and has the greatest number
of vouchers in general outline runs thus: the kings of Alba
reigned in lineal descent from Aeneas, and the succession devolved
at length upon two brothers, Numitor and Amulius. Amulius proposed
to divide things into two equal shares, and set as equivalent to
the kingdom the treasure and gold that were brought from Troy.
Numitor chose the kingdom; but Amulius, having the money, and
being able to do more with that than Numitor, took his kingdom
from with great ease, and, fearing lest his daughter might have
children who would supplant him, made her a Vestal, bound in that
condition forever to live a single and maiden life. This lady some
call Ilia, others Rhea, and others Silvia; however, not long
after, contrary to the established laws of the Vestals, she had
two sons of more than human size and beauty, whom Amulius,
becoming yet more alarmed, commanded a servant to take and cast
away; this man some call Faustulus, others say Faustulus was the
man who brought them up. He put the children, however, in a small
trough, and went towards the river with a design to cast them in;
but seeing the waters much swollen and coming violently down, was
afraid to go nearer, and, dropping the children near the bank,
went away. The river overflowing, the flood at last bore up the
trough, and, gently wafting it, landed them on a smooth piece of
ground, which they now call Cermanus, formerly Germanus, perhaps
from "Germani," which signifies brothers.

While the infants lay here, history tells us, a she-wolf nursed
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