Human versions

of Divine truths, and hence the varieties of the versions and the
inconsistencies of them. I would allow a man to select whichever
version of this truth he liked AFTERWARDS; but I would ask him
to begin with no version, but go back to the facts and base his
Christian life upon these.

That is the great lesson of the New Testament way of looking at
doubt--of Christ's treatment of doubt. It is not "Brand him!"--but
lovingly, wisely and tenderly to teach him. Faith is never opposed
to reason in the New Testament; it is opposed to sight. You will
find that a principle worth thinking over. FAITH IS NEVER OPPOSED
TO REASON IN THE NEW TESTAMENT, BUT TO SIGHT.

With these principles in mind as to the origin of doubt, as to
Christ's treatment of it, how are we ourselves to deal with those
who are in intellectual difficulty?

In the first place, I think WE MUST MAKE ALL THE CONCESSIONS TO
THEM THAT WE CONSCIENTIOUSLY CAN.

When a doubter first encounters you, he pours out a deluge of abuse
of churches, and ministers, and creeds, and Christians. Nine-tenths
of what he says is probably true. Make concessions. Agree with
him. It does him good to unburden himself of these things. He has
been cherishing them for years--laying them up against Christians,
against the Church, and against Christianity; and now he is startled
to find the first Christian with whom he has talked over the thing