less venal than those in the lower, and to the eye of Him who is
Love, a sin against Love may seem a hundred times more base. No
form of vice, not worldliness, not greed of gold, not drunkenness
itself, does more to un-Christianize society than evil temper. For
embittering life, for breaking up communities, for destroying the
most sacred relationships, for devastating homes, for withering up
men and women, for taking the bloom of childhood, in short,


For sheer gratuitous misery-producing power


this influence stands alone.

Look at the Elder Brother--moral, hard-working, patient, dutiful--let
him get all credit for his virtues--look at this man, this baby,
sulking outside his own father's door. "He was angry," we read,
"and would not go in." Look at the effect upon the father, upon the
servants, upon the happiness of the guests. Judge of the effect
upon the Prodigal--and how many prodigals are kept out of the
Kingdom of God by the unlovely character of those who profess to
be inside. Analyze, as a study in Temper, the thunder-cloud itself
as it gathers upon the Elder Brother's brow. What is it made of?
Jealousy, anger, pride, uncharity, cruelty, self-righteousness,
touchiness, doggedness, sullenness--these are the ingredients of
this dark and loveless soul. In varying proportions, also, these
are the ingredients of all ill temper. Judge if such sins are of
the disposition are not worse to live in, and for others to live
with, than the sins of the body. Did Christ indeed not answer the
question Himself when He said, "I say unto you that the publicans