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God the Known and God the Unknown by Samuel Butler
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ostensibly arrived at, there was still much secret want of
conviction on the part of many for several generations.

There are many who see nothing in this tendency of our nature but
occasion for sarcasm; those, on the other hand, who hold that the
world is by this time old enough to be the best judge concerning
the management of its own affairs will scrutinise [sic] this
management with some closeness before they venture to satirise
[sic] it; nor will they do so for long without finding
justification for its apparent recklessness; for we must all fear
responsibility upon matters about which we feel we know but
little; on the other hand we must all continually act, and for
the most part promptly. We do so, therefore, with greater
security when we can persuade both ourselves and others that a
matter is already pigeon-holed than if we feel that we must use
our own judgment for the collection, interpretation, and
arrangement of the papers which deal with it. Moreover, our
action is thus made to appear as if it received collective
sanction; and by so appearing it receives it. Almost any
settlement, again, is felt to be better than none, and the more
nearly a matter comes home to everyone, the more important is it
that it should be treated as a sleeping dog, and be let to lie,
for if one person begins to open his mouth, fatal developments
may arise in the Babel that will follow.

It is not difficult, indeed, to show that, instead of having
reason to complain of the desire for the postponement of
important questions, as though the world were composed mainly of
knaves or fools, such fixity as animal and vegetable forms
possess is due to this very instinct. For if there had been no
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