God the Known and God the Unknown by Samuel Butler
page 33 of 56 (58%)
page 33 of 56 (58%)
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"Is it possible to avoid imagining that we may be ourselves
atoms, undesignedly combining to form some vaster being, though we are utterly incapable of perceiving this being as a single individual, or of realising [sic] the scheme and scope of our own combination? And this, too, not a spiritual being, which, without matter or what we think matter of some sort, is as complete nonsense to us as though men bade us love and lean upon an intelligent vacuum, but a being with what is virtually flesh and blood and bones, with organs, senses, dimensions in some way analogous to our own, into some other part of which being at the time of our great change we must infallibly re-enter, starting clean anew, with bygones bygones, and no more ache for ever from age or antecedents. "'An organic being,' writes Mr. Darwin, 'is a microcosm, a little universe, formed of a host of self-propagating organisms inconceivably minute and numerous as the stars in Heaven.' As these myriads of smaller organisms are parts and processes of us, so are we parts and processes of life at large." A tree is composed of a multitude of subordinate trees, each bud being a distinct individual. So coral polypes [sic] form a tree- like growth of animal life, with branches from which spring individual polypes [sic] that are connected by a common tissue and supported by a common skeleton. We have no difficulty in seeing a unity in multitude, and a multitude in unity here, because we can observe the wood and the gelatinous tissue connecting together all the individuals which compose either the tree or the mass of polypes [sic]. Yet the skeleton, whether of tree or of polype [sic], is inanimate; and the tissue, whether of |
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