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God the Known and God the Unknown by Samuel Butler
page 54 of 56 (96%)
third sphere we know a single member only-the God of this world;
but we see also the stars in heaven, and know their multitude.
Analogy points irresistibly in the direction of thinking that
these other worlds are like our own, begodded and full of life;
it also bids us believe that the God of their world is begotten
of one more or less like himself, and that his growth has
followed the same course as that of all other growths we know of.

If so, he is one of the constituent units of an unknown and
vaster personality who is composed of Gods, as our God is
composed of all the living forms on earth, and as all those
living forms are composed of cells. This is the Unknown God.
Beyond this second God we cannot at present go, nor should we
wish to do so, if we are wise. It is no reproach to a system that
it does not profess to give an account of the origin of things;
the reproach rather should lie against a system which professed
to explain it, for we may be well assured that such a profession
would, for the present at any rate, be an empty boast. It is
enough if a system is true as far as it goes; if it throws new
light on old problems, and opens up vistas which reveal a hope of
further addition to our knowledge, and this I believe may be
fairly claimed for the theory of life put forward in "Life and
Habit" and "Evolution, Old and New," and for the corollary
insisted upon in these pages; a corollary which follows logically
and irresistibly if the position I have taken in the above-named
books is admitted.

Let us imagine that one of the cells of which we are composed
could attain to a glimmering perception of the manner in which he
unites with other cells, of whom he knows very little, so as to
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