children of the towns ran baaing after any Cagot who had been compelled
to come into the streets to make purchases, in allusion to this
peculiarity of the shape of the ear, which bore some resemblance to the
ears of the sheep as they are cut by the shepherds in this district. Dr.
Guyon names the case of a beautiful Cagot girl, who sang most sweetly,
and prayed to be allowed to sing canticles in the organ-loft. The
organist, more musician than bigot, allowed her to come, but the
indignant congregation, finding out whence proceeded that clear, fresh
voice, rushed up to the organ-loft, and chased the girl out, bidding her
"remember her ears," and not commit the sacrilege of singing praises to
God along with the pure race.

But this medical report of Dr. Guyon's--bringing facts and arguments to
confirm his opinion, that there was no physical reason why the Cagots
should not be received on terms of social equality by the rest of the
world--did no more for his clients than the legal decrees promulgated two
centuries before had done. The French proved the truth of the saying in
Hudibras--

He that's convinced against his will
Is of the same opinion still.

And, indeed, the being convinced by Dr. Guyon that they ought to receive
Cagots as fellow-creatures, only made them more rabid in declaring that
they would not. One or two little occurrences which are recorded, show
that the bitterness of the repugnance to the Cagots was in full force at
the time just preceding the first French revolution. There was a M.
d'Abedos, the curate of Lourbes, and brother to the seigneur of the
neighbouring castle, who was living in seventeen hundred and eighty; he
was well-educated for the time, a travelled man, and sensible and